All Saint’s Eve is near
By Peter Menkin

On a wish and rainbow
and stars in heaven
it's all right to pray on knees
at the edge of your bed.
Pray for children
all over the world.
Pray for morning joy and light of night.
Your heart is ready,
it is humility in love.

Address for Lovers
By Peter Menkin

You princess, slave life before,
we parted; gain in my heart remembrance
of ours fruitfully entwined
secret intimacies: Come, a joy
back to me, yea we were living
lovers lives together--lovers
in the deep arousal: merge.
Your breasts, beauty, sweet honey
and butter to share. Wine's mist aroma
enticing to further entwine our love.
Young love in the room with the skylight bedroom
lit across the Bay waters, a Montgomery Street
hill address for lovers. This my letter
that is the sculpture of mask and shape;
our good fortune and fate's reward hurrah!
We share this passion of desire to the end.

Book Review: Centered on Jesus

Seeking the beloved makes sense to John of The Cross, the mystic. He considers such desire and action Christian progress: “Christian progress means: searching for the one who is giving joy to my life, who seems to believe in me, who makes me alive. When I am with him, every moment is a discovery; and being without him is like dying.”

So the poet is quoted in the wonderful and inspiring book, “The Impact of God, Soundings from St John of The Cross” by Iain Matthew, published by Hodder and Stoughton, London, England. This work discusses the Saint, his poetry, and his doctrine. The great John of the Cross is a writer of wonderful love poetry, poetry directed at Christ, and his doctrine includes the idea that one cannot know God, for to ascend in contemplative prayer is to reach nothingness. He writes in a poem:

To come to savour all
Seek to find savour in nothing;
To come to possess all,
Seek possession in nothing,
To come to be all,
Seek in all to be nothing….
To come to what you know not
You must go by way where you know not
To come to what you are not
You must go by a way where you are not.

The author of this book explains this love poem, and many others, and the doctrine of the Spanish Saint. A Discalced Carmelite himself, the author is prior of a Carmelite Monastery in Dublin. As the jacket blurb aptly puts it, “John of the Cross testifies to a God who longs to meet us and to love us in our deepest need.” I, as reviewer, think the writer is successful in meeting this description, and the book is very worthwhile reading before reading any of St. John’s works (afterward, too, as did I).

John of the Cross writes love poems out of encounter with Christ. Here is an example regarding Easter morning. Iain Matthew says it is about a visitation St. John received:

My beloved, the mountains,
Lonely wooded valleys,
Rare islands,
Thundering rivers,
The whisper of love, carried by the breeze.

The tranquil night
At one with the rising dawn,
The silence of music,
The mighty sound of solitude
The feast where love makes all new. (Canticle A 13-14)

Jean Vanier writes a short introduction to the book (mine in paperback, and loaned to me by an Episcopal Deacon—good fortune for me to be introduced to the book). At the end of the introduction, this quote:

“For some people, John of the Cross, the John of Pain and of Ecstasy, seems too austere and complicated: for others he seems too pantheistic, not sufficiently Christ-centered. Iain Matthew reveals beautifully the true John, firmly centered in Jesus, in love with Jesus, the John who through all his life and teaching shows the path to inner liberation and union with God.” I found the book a lesson on John of the Cross, the liberator.

An unusual thing to say, yes, but there are many lessons in this book that have helped me to value and enjoy, understand the writings and poetry of John of the Cross. One important lesson and activity of John of the Cross is clear. John of the Cross points to Jesus. As Iain Matthew writes of the Saint’s dictum, “Essentially…choose the person of Christ, and get used to making him, not your feelings, your ultimate basis for action.” Lots of doctrine and good thoughts in this book.

Here is one of my favorite quotes from “The Impact of God: Soundings from St John of the Cross.” I think this is a sounding. It is also a strong statement on love. Love is explored in the book. I brought to this quotation a sense that the Ascension of Christ brings not only the perfected humanity of Jesus, but also the humanity of human kind. I found myself thinking about what was offered and brought my own questions right along as I read. The concepts of hunger, ache, dignity, being shaped for Christ resonated with me:

"So our needs--for answers or love or solutions to our problems ache is the price of our dignity. If we are meant for this much, we shall suffer that hunger.

"John designates that dignity by the term 'bride'. In the Ballads, creation was intended to furnish the Son with a 'bride', a whole people who would be his own. In Canticle, the bride is found and wedded beneath the 'apple tree' of the cross, where 'the Son of God redeemed, and so betrothed, human nature, and so each soul, with himself'. This means that humankind, and each person in it, has, necessarily, a bridal shape. We are, from our origin, shaped for Christ, a capacity, a need for Christ.

"That -- our incompleteness -- is our dignity, and when we feel it we are most truly ourselves. When we utter our appeal from there, we are being mature, being what we were meant to be. That appeal is prayer. For the human person, then, prayer is a supreme value."

The book has Chapter names like: “Prayer, a ‘Being With’,” “The Gospel Has Eyes,” “The Right Kind of Emptiness,” “There is Somewhere to go,” “It Has to be God,” and “The Experience of God…”

If you as a reader find the following words by the writer of the book ones that resonate with you, then by all means read this book. Regarding prayer, Iain Matthew says of John of the Cross: “But in each as the need, though real, is a symptom of a deeper need, of a craving that is as close and as vital as we are to ourselves. The mystic sounds human needs; and about the person John has said many magnificent things. But the most real thing he says about us is that we are created to need God—‘infinite capacity,’ for God.” The book and John of the Cross speak to people who have a need, craving, vital arousal in the heart for God.

--Peter Menkin, Pentecost 2008

A poem about: Seventh Commandment, Adultery

When Moses brought the Ten Commandments down from the mountain, Thou Shalt Not Commit Adultery was the seventh of the Ten. For many people, this is a painful experience, to be on the end of adultery. That is an understatement.

Seventh Commandment
By Peter Menkin

Betrayal, and infidelity.

Evils

that some call sweet secret.

But a sin and blemish.

I know a man and a woman

who for twenty years were adulterous.

I know a woman who has been adulterous

all her married life, through four husbands.

So much unhappiness,

diminishment of spirit--lies of love, intimacy lost.

Looking towards Holy Week: a statement on Love of God

What to label this poem, posted in time for Holy Week? The poem, written in 2001 is about reverence, Christ, and Love of God. In my Church we give one another The Peace of the Lord. Many people have known this peace. The love of Christ is like it, a special peace.

Prayer inviting quiet inner space...(2001)
by Peter Menkin

In desire for the Lord, I look
at my book of Year One now past to find
Saturday and I confess my notes O God,

in preparation for Sunday,

never failing providence I copied,
these words to speak with my lips:
I confess You, One God
ordereth all things both in heaven
and earth: good words to set ones
heart to pray we humbly beseech
thee to put away from us all hurtful
things and to give us those things

which are profitable for us. This
gift offers, let my words speak in praise
to request, beseeching and to give us
those things restoring us to life;
for we are like grass, and my love
a life-giving way undertaken reverently
to be mindful of You, through Jesus Christ
our Lord; to reflect on any quiet inner space
in which to listen to the Word, living
in communion and journeying on.

Let us never forget this presence so I shall
lest through carelessness fall away from
the love of God and cease listening
and reading to know the generosity of God
resplendent; in goodness as to add my
words to the innumerable and wonderful.

One more new review: Merton's "Thoughts in Solitude"...


Moved by this slim volume by Thomas Merton, I found "Thoughts in Solitude" to be worth a second read three years after the initial purchase and first reading. Call this an accidental second reading, and a good accident for I had not planned on revisiting the title. To my pleasure, the book is good if not better the second time around. For I was moved by the love this man holds for God, or held, since he is now many years dead. In this book, he lives, and he is as well as a man of God who sought God, but a writer who has the writer's gift of telling us some of the journey of getting closer to God. Or as he might say, God allowing someone to get closer to Him. That is good news.

Readable, and certainly quick going but the kind of book one goes through "easily," it is a book that allows for reflection. I wondered about humility, and I wondered how in the world could something like humility be available to a layman, especially one who has neither the desire for nor the means of holding and having solitude as did Thomas Merton.

I think Thomas Merton held solitude, as one embraces something, as one would embrace God. As a man or woman comes to Christ. Intangible as that may sound, the writer brings the reader to come with him on the inner journey and the journey of desire to be with God in quiet and solitude. Not alone, but in a solitude that is like a solidarity with the Almighty. This is the having solitude that I mention. Or so I understand it by the book.

But I did not come to the book, after reading a while, to admire Thomas Merton. Of course, I do. I did not come to the book to get secrets about God, but Thomas Merton says there are secrets available to those who read the scriptures. There is both the telling and the untelling of a relationship with God that explains to the reader, through inference and through his reflections, that solitude brings people to mystery. I want to believe that there is mystery in the relationship with Christ, that in God we find and feel things (called religious experience) that are not available to us other ways. Thomas Merton writes of religious experience in this book, and he does it very well.

I'm sure you have heard that this is the second of his books that critics cite as one of his two best. The other is, "The Seven Story Mountain." I read that book as the first of his books I read. I am glad I did. Here I stop a moment to tell you I am not doing justice to his writing, for in both books he is a spiritual master. Here he writes of the spiritual life, and for me it is the beginnings of thought on considering spiritual life:

"Spiritual life is not mental life. It is not thought alone. Nor is it, of course, a life of sensation, a life of feeling--'feeling" and experiencing the things of the spirit, and the things of God.

Nor does the spiritual life exclude thought and feeling. It needs both."

I like how he explains this explanation, saying, "Everything must be elevated and transformed by the action of God, in love and faith."

The end of the book is like a prayer, and the entire book has a prayer quality to it. The chapters are short. They are like arrows of writing. There is a warmth to the writing, and an inviting quality is evident because Thomas Merton wants his reader to know what it is to love God, and to recognize this is what a man or woman may have in his or her lifetime.

As I come to the end of this review, it is important to remark that a reader can take his affection, even his passionate humility tempered in a life of solitude, and find ways of understanding and coming closer to God. I grant his is a holy life, an easy thing to say, and I want to close with this quote:

"The solitary life is a life in which we cast our care upon the Lord and delight only in the help that comes from Him. Whatever He does is our joy. We reproduce His goodness in us by our gratitude. (Or--our gratitude is the reflection of His mercy. It is what makes us like Him.)

Peter Menkin, Epiphany