Notes and report on ordination class of 2010 -- Roman Catholic
by Peter Menkin

For some years the general talk regarding people entering the Catholic Priesthood has been that numbers are declining, especially Americans seeking a vocation as Priest. Fewer Americans are interested in becoming a Priest, entering the Vocation that is so central to the Roman Catholic Church.

Pope Benedict XVI has declared a “Year for Priests” beginning with the Solemnity of the Sacred Heart of Jesus June 19, 2009. The year will conclude in Rome with an international gathering of priests with the Holy Father from June 9-11, 2010. The website for the “Year for Priests” is here.

Many Priests serving Roman Catholic parishes are from other countries than the United States. In a report published in “Catholic San Francisco,” this description:

Nearly one third (31 percent) of the ordination class of 2010 was born outside the United States, the largest numbers coming from Mexico, Colombia, the Philippines, Poland and Vietnam. Between 20 and 30 percent of ordinands to the diocesan priesthood for each of the last 10 years were born outside the United States.

As part of the celebration of ordination to the vocation of diocesan Priest, this YouTube was made and this writer inserts it here for its dramatic and documentary value:

ORDINATION 2009
August 18, 2009 — Archbishop Dolan Ordains 5 new priests to the Archdiocese of New York



Catholic News Agency (CNA) reports, In a message to youth, Benedict XVI put special emphasis on the importance of reaching youth with God’s Word. Priests are needed who are “…courageous announcers of the Gospel and, at the same time, reveal the merciful face of the Father."

The Pontiff invited young people "to not be afraid to respond to the complete gift of their own existence to the call that the Lord makes to them to pursue the way of priesthood or the consecrated life."

The Holy Father also recommended a return to "lectio divina," the reading of Sacred Scripture accompanied by prayer, because "the Word, believed, announced and lived pushes us to solidarity and sharing." This in December, 2009.

Pope Benedict XVI concluded his message by expressing his wish that the 25th anniversary of World Youth Day, to be celebrated March 25, 2010, be a day of "reflection and invocation to obtain from the Lord the gift of numerous vocations to the priesthood and the consecrated life."

In 2006, CNA reports, There was the Second Vatican Council's universal call to sanctity. In each generationBenedict XVI said, Christ "calls individuals to take care of His people; in particular He calls men to the priestly ministry to exercise a paternal function.“

He stressed that “The priest's mission in the Church is irreplaceable. Therefore, even though some areas suffer a shortage of clergy, we must not lose the conviction that Christ continues to call men" to the priesthood.”

He added that "Another special vocation occupying a place of honor in the Church is the call to consecrated life.”

This consecrated life is a life of living a loving Christ, so it is explained. Though not a decision described as one of secular nature, but a Call by God to work and live as a Roman Catholic in Christ’s way and light.

Religious live the concecrated life, and religious include monks and nuns.

Referring in that 2006 World Day of Prayer for vocations, Benedict XVI is quoted by Catholic News Agency saying:

…[T]he principle aim of their lives, as the Code of Canon Law says: 'Contemplation of divine things and assiduous union with God in prayer is to be the first and foremost duty of all religious'."

As he concluded his message, Pope Benedict issued a call to pray "for vocations to the priesthood and the consecrated life,” saying that “The Church's sanctity depends essentially on her union with Christ and her openness to the mystery of grace at work in the hearts of believers.”

“For this reason,” he said, “I would like to invite all the faithful to cultivate an intimate relationship with Christ, Master and Pastor of His people, imitating Mary who guarded the divine mysteries in her heart and contemplated them assiduously."

Part of the 21st Century Roman Catholic story, the recent report in the newspaper, “Catholic San Francisco,” offers that the median age for the ordination class of 2010 is 33.
Benedict said in 2006, through the centuries, men and women, "transformed by divine love, have consecrated their lives to the cause of the Kingdom," and "through Christ have known the mystery of the Father's love."

Facts about ordinands in 2010 by the Roman Catholic Church reveal, The vast majority (92 percent) of men being ordained to the priesthood report some kind of full-time work experience prior to entering the seminary, most often in education. Three in five (60 percent) ordinands completed college before pursuing the priesthood, with one in five (20 percent) also receiving a graduate degree. One in three (34 percent) entered the seminary while in college. So a press statement in April, 2010 reports.

What else of this problem about a shortage of Priest’s in the Roman Catholic Church, as this report on ordinands in 2010, and brief examination of the need and call to Priesthood continues?

Catholic News Agency in 2005 quotes Bishop Leonard Blair of Toledo, who celebrated the mass that Saturday evening for the three-day Serra Club Great Lakes Regional Convention in that year. During his homily, the bishop shed some light and cast some fears on the issue of current priest shortage in the Catholic Church. That is five years ago, so we know the issue is not just today’s issue in 2010.

According to limanews.com, he said it is easy for people to worry that Catholicism is on the downswing in an era of increased secularism, but he pointed to the words in the Gospel of Luke-"The harvest is abundant, but the laborers are few"-and said they were still true today.

There exists a strong base of good people in the Church, of laborers that include priests and other clergy, he reportedly said. There will always be a need for priests, but there will always be a harvest, too.
"A vocation is never just what we do, it’s who we are," he was quoted as saying.

During the period of discernment, and even in the earlier days of life of the current ordinand which many said began for them as young as 18, a process of knowing God’s call becomes the formal and revealing mystery and center of the life of the future Priest.

In 2004, during the presentation of Pope John Paul’s Letter to the Priests, Cardinal Dario Castrillon Hoyos, Prefect of the Congregation for the Clergy and Archbishop Csaba Ternyak – said that priests who are faithful to their vocation are an inspiration for new vocations among young people.

During the presentation of the Letter, which the Pope traditionally releases on Holy Thursday, Cardinal Castrillon emphasized “the intimate connection of the sacrament of the Eucharist with the ordained priesthood,” as well as “the irreplaceable nature of the ordained ministry.”

So reports Catholic News Agency.

This is the seminarian’s and the future religious’ journey towards holiness. For holiness means by one definition set apart from others, and this writer offers that the special nature of the minister, the spiritual leader, the pastor, the Priest in the Roman Catholic Church, as demonstrated in this article created from a series of reports over 6 years, is marked by a seriousness and “life experience to ministry.” The “Catholic San Francisco” article notes, “One important trend evident in this study is the importance of lifelong formation, and engagement in the Catholic Faith.

Images: (1) Pope Benedict, source unknown; (2) Anchorite, by Henry Worthy, Oblate Camaldolese Order of Saint Benedict. Henry lives in London and is an amateur photographer; (3) Icon of Christ by Zalewski.

This report appeared originally on the web at San Francisco Examiner.com

Report: Homily outlining prelude to Lent for San Francisco Roman Catholics by Archbishop George H. Niederauer
by Peter Menkin

In a neat Homily given as a prelude to Lent on the World Day of Prayer for the Sick at St. Mary’s Cathedral, San Francisco, a theme of “…we need each other…” was knit, offering a statement about Christ about, “Many Americans pride themselves on being rugged individualists, on being able to ‘go it alone.’”


Archbishop George H. Niederauer is commenting about the condition of humanity and specifically Americans and their relationships with one another, especially with the sick, in how we as human beings whether sick or well, “…need to be needed.”

Setting out on what this writer has called a neat Homily (as in compact and well said), the Lenten Season which began Ash Wednesday (February 17, 2010), is applied to the World Day of Prayer for the Sick. Quoting the Gospel of the Bible, the Archbishop gives his listener Jesus Christ’s words that speak on relationships, a Roman Catholic and Christian concern: “I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.”

What have these words of Jesus’ to do with us, how does the Archbishop say these words are relevant in their counterculture way to the St. Mary’s Cathedral, San Francisco event of February where a congregation of 300 showed up where the Archbishop was principal celebrant at Holy Communion? For this is how the Roman Catholic Church began Lent in prelude this year, this is how the newspaper Catholic San Francisco” presented on its front page the full text of the Homily that celebrated, “…as a special occasion for growth, with an attitude of listening, reflection, and effective commitment in the face of the great mystery of pain and illness…” this religious season of the year.

The explanation is based on a concern with the Gospel messages found in the Magnificat this year 2010 for the Lenten season, so the Church offers as emphasis for the season of Christian penitence.

Apparently, mindfulness and caring for others in relationship is nuanced as part of the Lenten journey, traditionally noted for abstinence solely. So how does all of this come to Lent and its prelude day celebration the World Day of Prayer to the sick? “Jesus Christ comes to us in the hungry, the stranger, the sick person, so that we can love and serve him in them.” Archbishop Niederauer goes on to tell his pastoral message:

…Christ comes to those in need through us; he loves them and serves them through us, if we let him do so…

In its compact way, spare in word but powerful in Christian message for Roman Catholics and likely as well Christians in general or even citizens of San Francisco’s Bay Area who may not be religious or Roman Catholic, the Homily preaches a clear if startling social message. Speaking rhetorically, Archbishop George H. Niederauer as Homilist, seems to reflect in his message a preaching like St. Paul’s: “I preach nothing but Jesus Christ, and him crucified.” His rhetorical question is posed to the fallen Roman Catholic, the believer, and mankind in general, for his is an appeal as well as admonition in this revolution of values proclamation set by Jesus Christ:

“Is this not merely a vague, spiritually romantic thought? No, to make it very real and down to earth, the Church sets before us, front and center, the life, suffering death and resurrection of Jesus Christ…”

More so, this Homily for the sick is meant as comfort and comforting.

For the sake of clarity, the Archbishop says in the Cathedral Mass, “…in honor of our Lady of Lourdes…hosted by the Order of Malta Western Association, USA, based in San Francisco,” a doctrinal statement understood easily, and tells those who will listen to him the reality of Christ in the life of Roman Catholics and the Roman Catholic Church:

Make no mistake: Christians are not in love with suffering—we do not glamorize, romanticize it or seek it out. However, neither do we run from it, nor do we interpret it as a sign of God’s anger or rejection. Because the Son of God became human with us in Jesus Christ, and embraced everything about being human, including suffering and death, and through his very suffering, death and resurrection merited forgiveness of sins and eternal life for us—because of his saving action, every human experience except sin has meaning and purpose and value in Christ.

Calling the Gospel reading of the day a “moral revolution.” He says, “Consider the social revolution in values as Mary prays: “God has thrown down the rulers from their thrones and has lifted up the lowly.” The Magnificat goes on with Mary saying: The hungry God has filled with good things, the rich he has sent empty away.”